Sunday, May 8, 2016

Ascension Sunday and Mother's Day

This is the fifth week of a message series for the Easter Season called “Ground-breaking”. It is a unique series for us because of its double meaning. First, later this month we are actually going to be breaking ground on a 1500sq. ft expansion which is part of our Generations campaign. This new space on to the front of our Church will connect and complete our campus and provide us with additional space for groups, activities and our growing Family of Faith. (See the drawings in Parish Centre). Second - we are in the Season which celebrates the most ground breaking event in history – Easter.

A ground breaking describes something that has never been seen or done or even thought of before - its pioneering. Usually is surprises and shocks and maybe shapes culture or redefines the way people live or work. Something ground breaking changes stuff....and certainly Easter was that..... it changed things.... it was ground-breaking - the impact is still being felt today

This first week we look at that heart of the ground-breaking of the Resurrection is the fact of its a new vision - one of Mercy. In our second week we took a look at Fear and how we can overcome up due to the Resurrection of Jesus by making three things a part of our life – the call to “feed, tend, go.” Then we looked at what it takes to be a ground breaking Church. Last week we are invited to ask ourselves if we are willing to “stand up?” and this week is all about presence and investment.



The feast of the Ascension can best be described as a connecting time in this Easter season. It is “a time between times”—a moment when we have left one place in our faith journey but have not yet reached the second. Today’s narratives describe the Ascension as embellishing and enriching the meaning of the Resurrection: the same Jesus we have come to know and love in his humanity, we now celebrate in the fullness of his divinity at the right hand of the Father. Jesus is one and the same.

With his two brief accounts of the Ascension (in the Gospel and in Acts), Luke remains our main source of information about Jesus’ Ascension to heaven. What is striking here is that the passage speaks more about the disciples—their fears, their questions and their mission—than about Jesus himself. Throughout the resurrection narratives, Jesus has helped the disciples to understand the story of Jesus within the larger story of salvation history. Beginning with Moses and all the prophets, Jesus indicates that the messiah would not immediately be a glorious king, but on the contrary, that it was necessary that he should suffer and die before entering into his glory. In this light, the suffering and death of Jesus do not destroy the messianic credentials as the disciples had feared. Indeed, their hearts now “burn” as he opens the scriptures to them. The angels in the tomb (“Remember what he said to you…that the Son of Man must be handed over to sinners and crucified.”), Jesus on the road to Emmaus (“Was it not necessary that the Messiah should suffer these things and enter into his glory?”), and now Jesus at the supper with all the disciples (“Thus it is written that the Messiah would suffer and rise from the dead on the third day.”)—all contain words that try to help them to understand this. This is what makes them witnesses of the resurrection and ministers of the word….they just need to wait for the outpouring of the Spirit (an allusion to the prophet Joel 3:1-5, who looks forward to the day when God will “pour out the Spirit upon all flesh”) which they will receive at Pentecost. It will be through the Spirit’s presence and power that Jesus’ commission for mission will be extended to the entire world.

Our current Scripture readings will guide us through this paradox as they help us commemorate a turning point in the life of the Church…a groundbreaking of sorts. With the celebration of Jesus’ Ascension to the “right hand of the Father,” one part of the story now comes to an end. We will soon celebrate the coming of the Spirit—Pentecost—the energizing power and guiding light of all the baptized: God’s reign is now at hand; the Spirit is now with us; the Kingdom is beginning to flourish; the Master Plan is unfolding as it should  and each one of us has a major part to play in the process.

Yet, in this process, the disciples have their own “sweet sorrow” to go through. They are understandably sad that Jesus in His bodily form had left them. No doubt they are blankly staring after him as the angels say to them: “Men of Galilee, why are you standing there looking at the sky?” Yet, the message of the angels also gives hope, when they continue: “This Jesus who has been taken up from you into heaven will return in the same way.” Indeed, in the gospel reading, Jesus tells the disciples that he has not left them “orphans,” for He will send “the promise of my Father upon you [which will] clothe you with power from on high.”


This speaks to the power if an impression. Its like that in our relationship with Mothers too. They may not be physically with us, but we can hear their voice, sense their advice and even know what “they would want us to do.”  The Ascension reaffirms for us that the power of our presence and investment in the life of others is significant, but it connects us to the reality that Christ’s enduring presence remains active and alive in His Church – a groundbreaking Church – called to embrace others with a new vision - one of Mercy. Called to overcome Fear due to the Resurrection of Jesus by making three things a part of our life – the call to “feed, tend, go.” Called to be willing to “stand up and called to invest and invite others into our midst. May it be so!

Loving God,
as a mother gives life and nourishment to her children,
so you watch over your Church.
Bless these women,
that they may be strengthened as Christian mothers.
Let the example of their faith and love shine forth.
Grant that we, their sons and daughters,
may honor them always
with a spirit of profound respect.
Grant this through Christ our Lord. 

Sunday, May 1, 2016

Ground-breaking Peace

This is the fourth week of a message series for the Easter Season called “Ground-breaking”. It is a unique series for us because of its double meaning. First, later this month we are actually going to be breaking ground on a 1500sq. ft expansion which is part of our Generations campaign. This new space on to the front of our Church will connect and complete our campus and provide us with additional space for groups, activities and our growing Family of Faith. (See the drawings in Parish Centre). Second - we are in the Season which celebrates the most ground breaking event in history – Easter.

A ground breaking describes something that has never been seen or done or even thought of before - its pioneering. Usually is surprises and shocks and maybe shapes culture or redefines the way people live or work. Something ground breaking changes stuff....and certainly Easter was that..... it changed things.... it was groundbreaking - the impact is still being felt today

This first week we look at that heart of the ground-breaking of the Resurrection is the fact of its a new vision - one of Mercy. In our second week we took a look at Fear and how we can overcome up due to the Resurrection of Jesus by making three things a part of our life – the call to “feed, tend, go” Last week we looked at what it takes to be a ground breaking Church. This week we are invited to ask ourselves if we are willing to “stand up?”



Pope Paul VI spoke so beautifully that "If you want peace, work for justice". I believe the two are intimately related. Why do I fight with my neighbour over our property line? I feel it is not right (unjust). Why does one nation enter into war with another? Because they are encroaching on our territory (not just).

We have all experienced peace personally, and also the lack of it. This may have been in relation to a family member of friend; a co-worker, boss or employee; or a classmate, teacher or student. Perhaps today we are not proud of the way we related to them at that time. Perhaps we felt they were unjust in their words, actions or decisions. That lack of personal peace perhaps even spilled over into the wider family or group of friends, the office staff, or the school. Before we knew it, things were exaggerated and people were not talking to each other, avoiding each other, and 'camps' were being formed for or against 'the enemy'. Sound familiar?

The Ground breaking Message of the Resurrection is not only Mercy, It is not only that Fear has no power when we love the Lord and Feed, Tend and Go, but the ground breaking message of the resurrection is also that we must be a Church that constantly invites and invests. But also a Church, a people of faith who are willing to stand up for what is just and true and right – as defined by the Lord.

The Gospel of today inspires joy and confidence. God is with us! First of all, he assures us that he is sending us the Holy Spirit that will lead and guide us, encourage us and challenge us, as we live out our life in Christ. Indeed, we need not be "troubled or afraid". The Spirit will "teach" and "remind" us, so we are never abandoned or 'left to our own resources'. Then, Jesus promises us peace, HIS PEACE. He is promising His very self to us. How intimate this giving of Himself for us. Although He is going to the Father, we are definitely not alone or abandoned. If we love Him "and keep His word" we can achieve the peace of Christ. If we follow Him faithfully that peace will not only sustain us, but will encourage and call others to the peace of Christ.

The Church of today - the groundbreaking Church - must be one that willing to stand up. The Bishops of Canada are asking us to be ground breaking in our voice toward a new Federal Government bill which would seek to put at risk sacredness and dignity of human life - it would make euthanasia legal and further would compel Christian health care providers to undertake actions which are contrary to their moral code for some of the most aged, disabled and infirmed in our society. We have a moment to speak up and sample letters which you can write to the Minister of Health are available at the Small Group Desk in our Parish Centre. This is a threat to our moral fabric as a society and we are encouraged to make our voice and the voice of the Cross heard on this issue

In the Gospel Jesus promises us peace - HIS PEACE.  Connected to His peace - is His truth - the two can not be separated from each other. Jesus makes a distinction between His peace, and the peace of the world when He says, "Not as the world gives do I give it to you". There is real peace, and then there is pseudo-peace. The pseudo-peace lasts a short time, usually hastily or frustratingly agreed upon just to 'get it over with', or 'to move on'. Pseudo-peace is a peace we can put up with, in the short run of things. However, true peace endures.

True peace is built on two important principles: love and truth. This peace is animated by love, introduces love, preserves love, and celebrates love. This calls for sincerity and integrity in the hearts of both parties (groups, nations, etc.). This peace does not know 'winners' and 'losers', but only brothers and sisters in Christ, seeking the well-being of each other. Sacrifices must be made in relation to this peace, each 'giving in' to a certain extent. True peace also demands the truth.


What is right and good is right and good, and what is wrong and bad is wrong and bad. Christian peace will not allow sin to dominate or control. Rather, dialogue and agreement (or disagreement) must be based on the truth as revealed by God and taught by moral authority. It is not a 'relative' truth, or what is the fashion, or the 'thing' this year. As people of God, we seek His peace, recognizing the call to love (and His great love for us), and embracing God's truth. When we embrace and proclaim - and stand up for Christ - we are instruments of His peace. When His peace and His truth are seen in our lives - well - its ground breaking!